What a witness all this to His person! The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. And such was Jesus. The close of the chapter shows us the Lord in Galilee. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. What is there in God more truly divine than grace and truth? Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. One must be born again for God's kingdom a Jew for what was promised him, like another. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." (ver. He acts as such. Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. It was no longer a moot-point whether God could trust man; for, indeed, He could not. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. #891: Second Sunday in Lent (Year A) - March 5, 2023 - Working Preacher (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. The subject is introduced abruptly, but rises naturally out of the circumstances. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. You may be familiar with the story: "The Princess and the Pea". Explore the Bible Sunday School Lesson for March 5 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. John 5 Greek interlinear, parsed and per word translation, free online John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Both of them were in relation to man on the earth; the one while He was here, the other from above. Verse 40. John 5:39 (Greek NT: Textus Receptus (1550/1894) [Parsed]); Explanation The Jews, with all their privileges, were strangers here. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. To achieve eternal life in the . And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Such are the grand emphatic points to which the Lord leads. John 5:39-40 - "You Search the Scriptures" - Bible He saw him under the fig tree. This language is said of both, but most strongly of the latter. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Here, "If any man thirst, let him come unto me and drink." 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. ( John 5:1-4) The pool of Bethesda. a. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. "Ye will not come to me that ye might have life." The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. If He spoke the truth, they were blasphemers. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." None else could do either work: for here we see His great work on earth, and His heavenly power. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. (39) You study the Scriptures diligently, because you think that eternal life is found in them. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Sermon Bible Commentary. He will have all honour the Son, even as Himself. We have seen already that thus light was shed on men. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. They did indeed search the Scriptures . John 5:19-29 Four Types of Resurrections. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. How truly it is man under law! John 5 - Verse-by-Verse Bible Commentary - StudyLight.org John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Verse 1. There was purpose in it. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. What love! For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Click on the Arabic text to below to see word by word details of the verse's morphology. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. "Whosoever believeth that Jesus is the Christ is born of God." Nor was it yet complete. It is this which our Lord so emphatically marks in the case of the Jews. Lhetetn 5-7 arkipivss. John 3:1-36 follows this up. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. John 7:6-8) They belonged to the world. This testimony differs from the rest in having a more permanent character. (Ed. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. They had no common thoughts, feelings, or ways with the Father and the Son. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. Further, it is connected intimately with the evidence of man's ruin by sin. John 5 Commentary & Bible Study The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. Here the Lord introduces the cross. The family later hosted a dinner for the honored . John Hensman on LinkedIn: How Do Wastewater Treatment Plants Work? This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. John 5:39 - Arthur Peake's Commentary on the Bible. Except one were born of water and of the Spirit, he could not enter the kingdom of God. But they learn that it was his divine Physician who had not only healed, but so directed him. It is not that He denies the truth of what they were thus desiring and attached to. Say not ye, There are yet four months, and then cometh harvest? John 5:39 - Search the scriptures; for in them ye think ye hav - GodTube This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Knowing the scriptures does not save you. 4. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." Verse 39. David Allan Coe (born September 6, 1939) is an American singer and songwriter. McKenna: Moreton situation | Commentary | rutlandherald.com "Ye do search the Scriptures," and ye do well to do so. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). Mateo 5:39 - John Calvin's Commentary on the Bible - Bible Study The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Verses 5:5, 6, 7, 8. And in this He is sovereign. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. by . How Daniels Prophecy of 70 Weeks Connects to the End Times. What does John 5:39 mean? | BibleRef.com ON THE AIR. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." John 4:39-45 Jesus' time with the Samaritans. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. To this last the Lord attaches the deepest importance. Heavenly things, therefore, could not but be natural to Him, if one may so say. If His time was not yet come, their time was always ready. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. WATCH: Leftists Backtrack on Being Wrong About Wuhan Lab Leak John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. How withering the words! When we use the term "Scriptures," we are referring to the entire Bible. What Does It Really Mean That Your Body Is a Temple? The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Jesus raised the corpse of Lazarus from death to life. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. It was not so. Verse 41. They are rejecting Jesus and His message (John 5: . 3 In these lay a multitude of invalidsblind, lame, and paralyzed. The Quranic Arabic Corpus - Translation FOR SALE! Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. John 5:30-47 Blindness to the Truth of the Scriptures. "The Center of Scripture" John 5:39-40 (What Jesus Did!) - Heartlight In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." They had the mine, and they dug in that mine in quest of the eternal riches. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . You still don't have enough Trend Following or Foreign Equity exposure In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. Do they receive Him not? He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Was this false and blasphemous in their eyes? I lead the church that funded New College. This is not our vision of Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. "My Father worketh hitherto, and I work." and the two disciples leave John for Jesus. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. Hanlon's razor - Wikipedia And herein is that true saying, One soweth, and another reapeth. Get This Daily Devotional by Email. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. So only is man born of God. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. So we see in the attractive power, afterwards dealing with individual souls. Here the unlimited scene is in view; not Israel, but the world. "He that hath received his testimony hath set to his seal that God is true. Read full chapter. So in the baptism with the Holy Ghost, who would pretend to such a power? It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. (Ver. It is no question here of every man, but of such as believe. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". Bear in mind though that treated wastewater is not The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. He that honoureth not the Son honoureth not the Father which hath sent him. 40 But you are not willing to come to Me that you may have life. Remark, too, the extent of the work involved in verse 29. Friday, April 15, 2022. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! This is the truth; but the Jews had the law, and hated the truth. But there was a man who had been infirm for thirty and eight years. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. John chapter 5. The Word, in order to accomplish these infinite things, "was made. John 5:39 - KJV - Search the - Christianity For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." It is thus strikingly an anticipation of the result in glory. This would make all manifest. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Flesh and world are judged morally. It was not that they were better than their neighbours. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. What can be more evident, or more instructive? Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. John 5:39. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. What Does It Mean That There Is No One Holy Like God? 8. Exegetical Commentary on John 5 | Bible.org Here was One on earth who knew all secrets. Verse 43. John 5:39 - Commentary, explanation and study verse by verse It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Here we can see a glimpse of the promise by Jesus of eternal life. The looking for signs and wonders is rebuked; but mortality is arrested. (Ver. I. (Ver. And so, in fact, it was and is. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. 4.16.5 Fixed unsafe RegExp . All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. (Verses John 7:40-53). But see the blessed fruit of receiving it. "Come, see a man that told me all things that ever I did: is not this the Christ?"
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