list of slaves sold by georgetown university

The enslaved were grandmothers and grandfathers, carpenters and blacksmiths, pregnant women and anxious fathers, children and infants, who were fearful, bewildered and despairing as they saw their families and communities ripped apart by the sale of 1838. She is outraged that the churchs leaders sanctioned the buying and selling of slaves, and that Georgetown profited from the sale of her ancestors. GSA28: William Gaston entrusts a slave named Augustus to Fr. [9] The main crops grown were tobacco and corn. [29] The slaves Mulledy gathered were sent on the three-week voyage aboard the Katherine Jackson,[27] which departed Alexandria on November 13 and arrived in New Orleans on December 6. Thomas F. Mulledy, president of Georgetown from 1829 to 1838, and again from 1845 to 1848, arranged the sale. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Join Amazon Prime Watch Thousands of Movies & TV Shows Anytime. Now they are real to me, she said, more real every day.. ALL OF THE PEOPLE LISTED ON THIS PAGE HAVE PROFILES. The Rev. But on this day, in the fall of 1838, no one was spared: not the 2-month-old baby and her mother, not the field hands, not the shoemaker and not Cornelius Hawkins, who was about 13 years old when he was forced onboard. Revealed: The Slave Sold to Save Georgetown by Stacy M. Brown March 22, 2017 Frank Campbell was sold in 1838 to help save Georgetown. Thomas F. Mulledy and the Rev. Other Jesuits voiced their anger to the Archbishop of Baltimore, Samuel Eccleston, who conveyed this to Roothaan. (Valuable Plantation and Negroes for Sale, read one newspaper advertisement in 1852.). This admissions preference has been described by historian Craig Steven Wilder as the most significant measure recently taken by a university to account for its historical relationship with slavery. At the time, the Catholic Church did not view slaveholding as immoral, said the Rev. (Courtesy of Ellender Library) In 1838, two priests who served as president of Georgetown University orchestrated the sale of 272 people to pay off debts at the school. We pray with you today because we have greatly sinned and because we are profoundly sorry.. And they are confronting a particularly wrenching question: What, if anything, is owed to the descendants of slaves who were sold to help ensure the colleges survival? Only 206 of the 272 slaves were actually delivered because the Jesuits permitted the elderly and those with spouses living nearby and not owned by Jesuits to remain in Maryland. [7] As early as 1814, the trustees of the Corporation of Roman Catholic Clergymen discussed manumitting all their slaves and abolishing slavery on the Jesuit plantations,[10] though in 1820, they decided against universal manumission. A Glimpse Into the Life of a Slave Sold to Save Georgetown The worn gravestone had toppled, but the wording was plain: Neely Hawkins Died April 16, 1902.. In November, the university agreed to remove the names of the Rev. It would not survive, Father Mulledy feared, without an influx of cash. You are here: blueberry crumble cake delicious magazine; hendersonville nc city council candidates 2021; list of slaves sold by georgetown university . But the popes order, which did not explicitly address slave ownership or private sales like the one organized by the Jesuits, offered scant comfort to Cornelius and the other slaves. History must be faced in order to heal and move forward! Remembrance Hall became Anne Marie Becraft Hall, after a free black woman who founded a school for black girls in the Georgetown neighborhood and later joined the Oblate Sisters of Providence. Georgetown was a prominent Jesuit priests. In all, the Jesuits sold 314 men, women and children over . If you login and register your print subscription number with your account, youll have unlimited access to the website. Alfred Francis Russell (1817-1884), 10th President of Liberia. Slave trade in the United States - Wikipedia Georgetown Jesuits enslaved her ancestors. 272 Slaves Sold to Fund Georgetown University This indispensable guide presents academic administrators and staff with advice on building an equity-minded campus culture, aligning strategic priorities and institutional missions to advance equity, understanding equity-minded data analysis, developing campus strategies for making excellence inclusive, and moving from a first-generation equity educator to an equity-minded practitioner. Some wrote emotional letters to Roothaan denouncing the morality of the sale. Meanwhile, Georgetowns working group has been weighing whether the university should apologize for profiting from slave labor, create a memorial to those enslaved and provide scholarships for their descendants, among other possibilities, said Dr. Rothman, the historian. While it would seem as if there would be some mention of this in history, it remained largely unknown. He demanded that Mulledy travel to Rome to answer the charges of disobeying orders and promoting scandal. However, the remainder of the money received did go to funding Jesuit formation. WIKITREE PROTECTS MOST SENSITIVE INFORMATION BUT ONLY TO THE EXTENT STATED IN THE TERMS OF SERVICE AND PRIVACY POLICY. [31][b] There are several reasons many slaves were left behind. While the plantations were initially worked by indentured servants, as the institution of indentured servitude began to fade away in Maryland, African slaves replaced indentured servants as the primary workers on the plantations. It will challenge and change your understanding of what we were as Americans and of what we are. Chicago Tribune In this groundbreaking historical expos, Douglas A. Blackmon brings to light one of the most shameful chapters in American history an Age of Neo slavery that thrived from the aftermath of the Civil War through the dawn of World War II. Now, with racial protests roiling college campuses, an unusual collection of Georgetown professors, students, alumni and genealogists is trying to find out what happened to those 272 men, women and children. [68], Georgetown University also extended to descendants of slaves that the Jesuits owned or whose labor benefitted the university the same preferential legacy status in university admission given to children of Georgetown alumni. It is also emblematic of the complex entanglement of American higher education and religious institutions with slavery. She prides herself on being unflappable. When the Society of Jesus was suppressed worldwide by Pope Clement XIV in 1773, ownership of the plantations was transferred from the Jesuits' Maryland Mission to the newly established Corporation of Roman Catholic Clergymen. On June 19, 1838, the Maryland Province of the Society of Jesus agreed to sell 272 slaves to two Louisiana planters, Henry Johnson and Jesse Batey, for $115,000 (equivalent to approximately $2.96million in 2021). In recognizing the role Georgetown in the use of slaves as money, they are recognizing some of the depths of what slavery actually represented. In 2013, Georgetown began planning to renovate the adjacent Ryan, Mulledy, and Gervase Halls, which together served as the university's Jesuit residence until the opening of a new residence in 2003. Descendants are learning new links to their pasts as a result of the project. Several substitutions were made to the initial list of those to be sold, and 91 of those initially listed remained in Maryland. Although the working group was established in August, it was student demonstrations at Georgetown in the fall that helped to galvanize alumni and gave new urgency to the administrations efforts. Much more than a way to chat. His owner, Mr. Batey, had died, and Cornelius appeared on the plantations inventory, which included 27 mules and horses, 32 hogs, two ox carts and scores of other slaves. To pay that debt, the university sold 272 slaves the very people that helped build the school itself. To see the posts, click here. What can you do to make amends?. The Jesuits decided that the elderly would not be sold south and instead would be permitted to remain in Maryland. If youre already a subscriber or donor, thank you! Join Amazon Prime Watch Thousands of Movies & TV Shows Anytime . Examined and found correct, he wrote of Cornelius and the 129 other people he found on the ship. [4] Many of these slaves were gifted to the Jesuits, while others were purchased. [40] The remaining $17,000, equivalent to approximately $440,000 in 2021,[25] was used to offset part of Georgetown College's $30,000 of debt that had accrued during the construction of buildings during Mulledy's prior presidency of the college. American Ancestors announced the new GU272 Memory Project website on June 19, the anniversary of Juneteenth, the day in 1865 when some American slaves learned they had been freed. And she learned that Cornelius had worked the soil of a 2,800-acre estate that straddled the Bayou Maringouin. Georgetown's priests sold her Catholic ancestors. Then she found out in American Ancestors announced the new GU272 Memory Project website on Wednesday (June 19), the anniversary of Juneteenth, the day in 1865 when some American slaves learned they had been freed. In the case of Amazon, please use our links whenever you shop. On that same day, the university rededicated two buildings previously named for former university presidents who were priests and supporters of the slave trade. [13], Beginning in 1800, there were instances of the Jesuit plantation managers freeing individual slaves or permitting slaves to purchase their freedom. [15], While Roothaan decided in 1831, based on the advice of the Maryland Mission superior, Francis Dzierozynski, that the Jesuits should maintain and improve their plantations rather than sell them, Kenney and his advisors (Thomas Mulledy, William McSherry, and Stephen Dubuisson) wrote to Roothaan in 1832 about the growing public opposition to slavery in the United States, and strongly urged Roothaan to allow the Jesuits to gradually free their slaves. Your email address will not be published. What Does It Owe Their Descendants? Copyright 2023 America Press Inc. | All Rights Reserved. Kenney found the slaves facing arbitrary discipline, a meager diet, pastoral neglect, and engaging in vice. Some slaves pleaded for rosaries as they were rounded up, praying for deliverance. The Rev. The New York Times would like to hear from people who have done research into their genealogical history. It is better to prevent than to attempt to remedy. This sale was the culmination of a contentious and long-running debate among the Maryland Jesuits over whether to keep, sell, or free their slaves, and whether to focus on their rural estates or on their growing urban missions, including their schools. Today, the universitys leaders, students and alumni are grappling with how to confront that history. Georgetown University announces reparations fund to benefit descendants The university itself owes its existence to this history, said Adam Rothman, a historian at Georgetown and a member of a university working group that is studying ways for the institution to acknowledge and try to make amends for its tangled roots in slavery. ", New England Historic Genealogical Society, "They thought Georgetown University's missing slaves were 'lost.' [45] Patrick and Woolfolk's slaves were then sold in July 1859 to Emily Sparks, the widow of Austin Woolfolk. [17], Mulledy and McSherry became increasingly vocal in their opposition to Jesuit slave ownership. From the 2016 Washington Ideas Forum. James Van de Velde, a Jesuit who visited Louisiana, wrote in a letter in 1848. [18] The province was sharply divided, with the American-born Jesuits supporting a sale and the missionary European Jesuits opposing on the basis that it was immoral both to sell their patrimonial lands and to materially and morally harm the slaves by selling them into the Deep South, where they did not want to go. [28] Most of the slaves who fled returned to their plantations, and Mulledy made a third visit later that month, where he gathered some of the remaining slaves for transport. It lists the slaves by name according to plantation where they lived, identifies family groups, and records which ship (1, 2, or 3) they were shipped in. She listened, stunned, as he told her about her great-great-grandfather, Cornelius Hawkins, who had labored on a plantation just a few miles from where she grew up. Georgetown Reflects on Slavery, Memory, and Reconciliation Georgetown is engaged in a long-term and ongoing process to more deeply understand and respond to the university's role in the injustice of slavery and the legacies of enslavement and segregation in our nation. ", What We Know: Report to the President of The College of The Holy Cross 2016, "Historical Timeline: Events Affecting the GU272 from the 1838 Sale to the Present", "Bill of Sale from the Heirs of Jesse Batey to Washington Barrow, January 18, 1853", "Bill of Sale for Land and People from Washington Barrow to William Patrick and Joseph B. Woolfolk, February 4, 1856", "Bill of Sale for Land and 138 People from William Patrick and Joseph Woolfolk to Emily Sparks, Widow of Austin Woolfolk, July 16, 1859", "Henry Johnson's Sales of Enslaved Persons, 18441851", Report of the Working Group on Slavery, Memory, and Reconciliation 2016, "University Requests Change in Use for Ryan Hall and Mulledy Hall", "Renovation of Former Jesuit Residence Beginning May 19", "Slavery's Remnants, Buried and Overlooked", "Georgetown University to rename two buildings that reflect school's ties to slavery", "Announcing the Working Group on Slavery, Memory & Reconciliation", "Concrete Expressions of Georgetown's Jesuit Heritage: A Photographic Sampler of Campus Buildings and the Jesuits for Whom They are Named From the University Archives", "Heeding Demands, University Renames Buildings", "Mulledy Name To Be Removed From BrooksMulledy Hall", "President's Response to Report of the Mulledy/Healy Legacy Committee", "Georgetown Apologizes, Renames Halls After Slaves", "Georgetown Apologizes for 1838 Sale of More Than 270 Enslaved, Dedicates Buildings", "Georgetown University Plans Steps to Atone for Slave Past", "For Georgetown, Jesuits and Slavery Descendants, Bid for Racial Healing Sours Over Reparations", "Georgetown Students Agree to Create Reparations Fund", "Catholic Order Pledges $100 Million to Atone for Slave Labor and Sales", "Saving Souls and Selling Them: Jesuit Slaveholding and the Georgetown Slavery Archive", "Foundation and First Administration of the Maryland Province, Part I: Background", "Catholic Slaveowners and the Development of Georgetown University's Slave Hiring System, 17921862", Report of the Working Group on Slavery, Memory, and Reconciliation to the President of Georgetown University, The Lost Jesuit Slaves of Maryland: Searching for 91 people left behind in 1838, What We Know: Report to the President of The College of The Holy Cross, Slavery, History, Memory, and Reconciliation Project, Video of Isaac Hawkins Hall dedication ceremony from C-SPAN, https://en.wikipedia.org/w/index.php?title=1838_Jesuit_slave_sale&oldid=1141447737, This page was last edited on 25 February 2023, at 03:24. in Fr. He listened . [5], On June 19, 1838, Mulledy, Johnson, and Batey signed articles of agreement formalizing the sale. The week also provided opportunities for members of the descendant community to connect with one another and with Jesuits through a private vigil on Monday night, a descendant-only dinner on Tuesday evening and tours of the Maryland plantation where their ancestors were enslaved. Now students, professors and alumni want to know what happened to those men and women and what the university will do moving forward. She runs a nonprofit, Dialogue on Race Louisiana, that offers educational programs on institutional racism and ways to combat it. Behind her are sugar plantations and the sugar mill where her ancestors worked. On June 19, 1838, the Maryland Province of the Society of Jesus agreed to sell 272 slaves to two southern Louisiana sugar planters, former governor Henry Johnson and Jesse Batey, for $115,000, equivalent to $2.79 million in 2020, in order to rescue Georgetown University from bankruptcy.

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